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Saturday, October 06, 2007

Book Review: Truth and Fiction in The Da Vinci Code

Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine

by Bart D. Ehrman

Affable, well-informed and devastating

Almost as amazing as the explosive phenomenon that was "The Da Vinci Code," is the explosion of books attacking its premises and conclusions. Bart Ehrman's book, "Truth and Fiction in The Da Vinci Code" is an able addition to the list.

Ehrman is a historian, a Protestant, with a mainstream viewpoint. His book examines 6 "codes" that appear in TDVC. These touch on the persons of Jesus and Mary Magdalene, the process of defining the canon or list of accepted books, the role of women in the early church and other topics germane to the discussion. Ehrman's examination and conclusions are logical, based on the evidence and (I thought) quite convincing. For instance, he discusses the supposed "fact" that since all rabbis had to be married, then Jesus (often called "Rabbi" by his disciples) must have been married as well. Ehrman demolishes this notion with easily-accessible facts. The apostle Paul himself was unmarried, as evidenced by his own letters. And the 1st-century Jewish historian Josephus speaks glowingly of the Essenes, noting that they do not marry. The term "rabbi" means "teacher," and can be applied to those who have undergone and official process as well as those (like Jesus) for whom the term is used as an honorific. And, unconvincingly to skeptics, the Gospels do not mention a married Jesus. Having made the case, Ehrman states that he has broken the code (that a married Jesus was probable) and moves on.

By far, Ehrman spends the most time with the so-called gnostic gospels, upon which the hopes of so many who attack the Church are based. These works of the early centuries of the current era were known mostly through the attacks upon them made by early Church Fathers like Irenaeus. Since the 1940s, with the discover of the Dead Sea Scrolls and the Nag Hammadi library, historians have had a field day studying the primary texts of the first, second and third centuries. Ehrman examines the texts themselves as well as the cosmology and theology they espouse. This section is long, confusing and hard to follow, not least because the texts themselves are contradictory and plain weird. Ehrman pays special attention to details that moderns have given special importance. There is, for instance the section in the Gospel of Phillip in which Jesus is said to have kissed Mary Magdalene often on the mouth. Ehrman shows how this text is a reconstruction, with key words missing, and that it is embedded in sections that have purely spiritual and symbolic significance. Those who see it as an example of a flesh-and-blood relationship often neglect these key aspects of the work. Not to mention that the text post-dates the canonical gospels by many decades.

"Truth and Fiction" is a careful and dispassionate critique of the fuzzy thinking of TDVC partisans. It is also an good-natured attack on best-selling authors like Elaine Pagels ("The Gnostic Gospels") who have gained prominence by championing the vision of the gnostics. But the book's ultimate attack is on the "code behind the codes" -- the attempt to make the doctrine of the gnostics equivalent to the orthodox view taught in the gospels. Ehrman's great contribution is in making clear that two gospels -- one that preaches a suffering, crucified and risen Lord, and another that preaches a Lord who did not suffer and die -- can not merely be considered alternatives of one another. They preach different realities and have different consequences for believers. One is a gospel for all, the other a gospel for the elite. One opposes the world, the other revels in it. One was passed down by those close the Jesus, the other was invented decades or centuries after his life.

Dan Brown's "The Da Vinci Code" was more than a work of fiction. It was an attack on the truth and on the hard-won and hard-kept beliefs of Christians over the last 2000 years. Ehrman's book is an educated, entertaining and accessible rebuttal that is well worth the read.

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