I was in second
grade on November 22, 1963, one in a pod of 30 young French Catholics at
Manchester’s St. Georges School, being taught by a young nun who had recently
traded her dark, heavy robes and sunrise-shaped headpiece for a modish
knee-length black skirt and a light black veil. Over in Rome, Vatican II was
breaking up the heavy clouds of a gloomy Catholicism, and we were feeling it
even in the dark halls of our century-old grammar school.
We were so young, so
sheltered from harsh reality. TV cowboys died in bloodless battles,
smooth-shaven and clutching their laundered shirt fronts as they fell
noiselessly onto clean sands. Songs and movies were free of foul language. News
shows were sanitized to ensure that nothing would spoil the family dinner,
eaten from TV trays.
When a sister came
streaking into our classroom around 12:45pm on that day, though we didn't
realize it, our cozy and predictable world had already come to an end. Sticking
her veiled head into the class, she yelled, "The president has been shot!"
before streaking off to announce the news to other classrooms. Our young
teacher, Sister Judy, bade us all to get on our knees. Together, we prayed Hail Marys--a good, short prayer accessible
to 7-years-olds and, with its plea to the Virgin to "pray for us sinners,
now and at the hour of our death,"
apt. Not long after 1pm, the same
nun stuck her head through the door again. This time, her message was stark and
short. "The president is dead." Sister Judy had us take our seats
again, intercessory prayer for the president's life now being useless.
I don’t I remember
much else from that awful weekend, when my dad said he cried like a baby. The
interviews with the alleged gunman, his own shocking murder on live TV, the new
widow kissing her husband's coffin, the cortege through Washington's stunned and
silent streets, a little boy's playful salute, the drums, the burial. My
memories, too, are buried -- not beneath Arlington soil, but under layers of
later reading and viewing: full-color Life magazine spreads of the president's
head exploding in an orange halo, the Warren Report's gruesome testimony and
illustrations, and 50 years of watching a black Lincoln convertible, flags
fluttering in the warm Texas breeze, gliding again and again into the killing
zone.
Not long after the
assassination, Treasure Chest, the
magazine for Catholic kids, published a comic book telling of JFK's death,
including Jackie's "No, No, No!" as she cradled her husband's wounded
body (to we Catholics, a 20th-century Pieta), the doctors at Parkland Hospital
trying to save the president’s life, and the last rites of the Catholic Church
being administered (we all fervently hoped) just in time before the president
died.
Kennedy's death, for
us in 1963, was more than the tragic loss of a young, handsome and inspiring
leader. It marked the beginning of tortuous lifelong journey with many
"firsts." Of the twisted mentality that drives small men to murder
the great. Of the damage that bullets wreak on bone and flesh. Of guards who
cannot protect and of police who are unwise. Of autopsy pictures. Of
conspiracies theories. Of knowing that for some, tragedy means profit.
The wounds of
November 22, 1963 went deep. For many, JFK's death meant the loss of innocence,
dreams and optimism. Where mistrust of leaders and government was once the
purview of a few on the fringe, it exploded into the mainstream with the
Vietnam generation, settled in during Watergate, and has now metastasized into
a million cable channels, blogs and news sites.
John Kennedy was
perhaps the last American president who could challenge the country to do great
things--a country naïve enough to answer his summons. The bullets that cut him
down 50 years ago seem to have dragged our own dreams into the grave with him.
But if this
anniversary of John Kennedy’s death is to have meaning, let it be that a man’s
life not be measured by his ability to destroy another’s, but by his ability to
inspire, to build and to know that “here on earth God's work must truly be our
own.” After 50 years, it is time again to reject the dark call of cynicism,
apathy and suspicion, to take up the torch that John Kennedy lit for us, and to
carry it forward into a future that is bright with optimism, hope and progress.
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